This page is graphic intensive. Please be patient while it is loading.

African Christianity-A Brief History

Father Robert Miller

Face of Christ

  

Ethiopia was converted to Christianity through the efforts of St. Frumentius (c.380)">

This page is graphic intensive. Please be patient while it is loading.

African Christianity-A Brief History

Father Robert Miller

Face of Christ

  

Ethiopia was converted to Christianity through the efforts of St. Frumentius (c.380)">

This page is graphic intensive. Please be patient while it is loading.

African Christianity-A Brief History

Father Robert Miller

Face of Christ

  

Ethiopia was converted to Christianity through the efforts of St. Frumentius (c.380)">

This page is graphic intensive. Please be patient while it is loading.

African Christianity-A Brief History

Father Robert Miller

Face of Christ

  

Ethiopia was converted to Christianity through the efforts of St. Frumentius (c.380), a Syrian and former slave in the royal household. Under his influence the royal family was converted. Requesting from St. Athanasisus, patriarch of Alexandria, a bishop for the growing number of Catholics in Ethiopia, Frumentius, who had been freed by the young king, Ezana, and was on his way back to Syria, was persuaded by Athanasius to become bishop of Ethiopia. Thanks to St. Frumentius and the young king, Ezana, Ethiopia was rapidly Christianized. It received its liturgy from Egypt and today it follows the Coptic Rite and its own district usages. In the Ethiopian liturgy, the clergy at times dance and the drum is used. There is a tremendous devotion to the Blessed Virgin and a very strong monastic tradition. It is true to say that Ethiopia is one of the oldest Christian countries in the world. Ethiopia was a Catholic country before Ireland or Poland or any northern European country had received the faith.After the Council of Chalcedon in 451 when the heresy of Monophysitism was condemned (the Monophysitism taught that Christ had only one nature, the divine), the Coptic Church of Egypt withdrew from unity with Rome and the other Churches in the Roman Empire. Ethiopia, always under the influence of the Coptic Church, withdrew also. As a result, the Ethiopian Church is now in schism from the Catholic Church. Despite many attempts to heal the division, the schism continues. Most scholars are of the opinion that with a little effort the questions regarding the one or two natures of Christ could be easily resolved. There were a large number of Ethiopians and Eritians who follow the Ethiopian liturgy and are united with Rome. Thus, among Catholics of the Eastern Rites, the Black Church of Ethiopia holds an important place. There is an Ethiopian college in the Vatican for training Ethiopian students for the priesthood.

Ark of the Covenant.gif (4480 bytes)
Ark of the Covenant

In the seventh (7th) century, Islam swept through Egypt and North Africa. Although some Ethiopians are Moslem, the country remained a bastion of Christianity down through the centuries. Ethiopia, a Black  nation, is one of the few Christian nations to triumph over the attacks of the Moslem invaders...


John the Baptist

...Nubia was converted to Christianity in the sixth (6th) century. The great Byzantine emperor, Justinian, sent missionaries to the area. His wife, Theodora, who secretly supported the Monophysite heresy, sent Monophysite missionaries. Thus both Catholicism and Monophysitism were introduced in the sixth (6th). Is is only in very recent years that excavations have been made in the northern part of the Sudan which have enabled us to discover the remains of a brilliant Black Civilization. Christian Nubia was a civilization of churches, frescoes, manuscripts, etc. For a long time, historians believed that Christianity had not survived long after the Arab attacks in the seventh (7th) century. Recent excavations have revealed the body of a Nubian bishop who lived at the end of the fourth (4th) century. Parts of Nubia were still Christian about a century before Columbus discovered America...


Messiah

 

The area known as North Africa, where the Roman African provinces of Mauritania, Cyrenaica, Numidia were located, had a brown-skinned population known has the Berbers. The Romans colonized parts of the area, establishing large estates. Christianity spread rapidly in this area. The people possessed slaves. Some of the slaves were from the Sub-Saharian Africa. In large cities like Carthage, there were also Blacks who formed part of the population. In the sixth (6th) century, we have a letter written by St. Fulgentius of Ruspe entitled "Concerning the Salvation of an Ethiopian on the Point of Dying."  The letter was in answer to one sent by Ferrandus, the deacon in charge of the Church at Carthage (today in Tunisia). The letter was about a Black adolescent who a slave in the household of a wealthy Christian. The young many had been enrolled as a catechumen for baptism at the main church at Easter.


African Sanctus

In working on a paper for the Black Catholic Convocation to be held in the year 2002, your editor encountered the above scholarly research by the African-American Benedictine historian, Fr. Cyprian Davis. We thought that we would pass in on as, contrary to what can to popular thought, a reminder of how deep our Black Catholic roots are. "Now there was an Ethiopian eunuch, a court official of the Candace, this is, the queen of the Ethiopians, in charge of her entire treasury, who had come to Jerusalem to worship." Acts 8:27


The Creation

 

 

Holy angels Church, An African American Catholic Church.